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  In Chongqing its all in the cards  By Raymond Zhou (China Daily)  Updated: 2004-04-09 23:42  
You thought only teenagers get addicted to games. But in the city of 
Chongqing, everybody is hooked on one particular card game. 
The game is called "doudizhu," or literally "battling the landlord," and it 
is more than just a pastime in the hilly city, situated on the triangle of land 
where the Jialing River empties into the mighty Yangtze. It is an obsession that 
grips most residents regardless of age, profession or social status. 
 Preferred game 
 Card games are popular everywhere, and there is nothing unique about 
doudizhu, which is a variation of a game played throughout China. The rule is: 
whoever gets rid of all the cards in his or her hand first is the winner. What 
distinguishes the Chongqing phenomenon is its ferocity. 
 
 
 
   Residents in Chongqing play game of 
 "doudizhu". [newsphoto] |    
A random browse at any newsstand will get you in touch with the reality: 
 Zhang Xuan, a female fan of the game, because of the lack of human beings to 
play against, likes to sharpen her skills online. One time she went at it for 72 
hours straight, with no sleep and only water and bread to sustain her. By the 
fourth day, when she got up to use the bathroom, she fainted and had to be taken 
to hospital. 
 In February, a doudizhu competition was sponsored by an online gaming firm. 
As many as 100,000 people participated. There are 17 levels of "wealth," and 
players can fight all the way up from "dire poverty" to "Bill Gates rich". 
Members, reminiscent of those in cults, have evolved into 197 categories, 
crusading against one another in the spirit of having a jolly good time. 
 In Wushan, one of the outlying towns of Chongqing, some officials were caught 
playing the game during office hours. Even though the stakes were small, ranging 
from 10 to 30 yuan (US$1.20-3.60), they were nonetheless disciplined by 
authorities. 
 No one knows exactly where or when this game originated. Some say it started 
in the neighbouring provinces of Hubei and Anhui. But Chongqingers claim that 
nowadays their city boasts the largest number of loyal players. No data is 
available as to the exact number of die-hards in the municipality, but in 
addition to the games in living rooms and on the sidewalks, there are more than 
300 teahouses in the urban centre, by one estimate, that feature the game as 
their staple entertainment. 
 Rationale 
When asked to explain the craze, most locals cite the unemployment 
rate. The city with its economy based on old-style machinery manufacturing is 
going through growing pains, with factories either being shut down or 
restructured to meet market needs. In the process many have been laid off. 
However, the abundance of leisure time goes way beyond the underemployed. 
 When Xinzhoukan, a Guangzhou-based lifestyle magazine, did a survey of a 
dozen Chinese cities, it found that Chongqing is not a city known for its 
sophisticated pastimes. It is not teeming with "party animals," according to the 
magazine. Chongqingers enjoy what the magazine called "grassroots recreations": 
simple joys like drinking the local baba tea or playing doudizhu. 
 Although the article tries hard not to sound snobbish, it does make storm in 
some of the local elite's cups. Luo Jinghong is one of them. A woman with 
impeccable taste, she enjoys classical music and impressionist paintings. She is 
also a municipal official who has a firm grasp on the cultural pulse of the 
city. 
 "I used to hate it when my husband played doudizhu for long stretches of 
time. I thought it crass, but now I know better," she confided to China Daily. 
 Culture should not be divided into high and low class, she says. Whenever a 
mass hobby takes shape, there must be something meaningful behind it. doudizhu 
is part of our local culture and we should study the reasons behind it rather 
than denounce it outright. 
 According to Luo, the game is first and foremost a way of relaxing. After a 
day's hard work and tension, one needs to unwind. 
 More important than that is the significance of human interaction. Luo 
contends that many friendships are maintained through the game. "It is a form of 
communication. It is like Cantonese having dim-sum, Germans drinking beer or 
Parisians hanging out in sidewalk cafes. You don't usually do it alone. You 
always have someone you can talk to or even confide in. I guess it saves us a 
psychiatrist's bill," she quips. 
 As a means of communication, doudizhu is prone to abuse just as is any other 
means of communication. When business associates play it, it can evolve into an 
informal business meeting where deals are made. When people of disparate ranks 
engage in it, it can turn into a mini drama where a subordinate may 
strategically lose in order to appease the ego of a superior. When large sums of 
money are "lost" in this way, it constitutes virtual bribery, not by any means 
unheard of. 
 Most people bet five or ten yuan on a game, which may be a bargain for the 
amount of fun it brings to them. However, when it gets out of hand, it can also 
have serious consequences. There are sporadic reports of people losing thousands 
in one night and resorting to violence to settle disputes. But authentic players 
thumb their noses at such behaviour, saying it spoils the true spirit of the 
game. 
 Looking for identity 
When Chongqing residents talk about their own city, they usually 
make comparisons with Chengdu, the capital of Sichuan Province. 
Before 1997, Chongqing was part of Sichuan. The two cities have always had a 
lot in common, such as the penchant for hot and spicy food, but Chongqingers 
felt they were number two, since Chengdu was the provincial capital. 
 The elevation of the city's status to zhixiashi, or municipality directly 
under the Central Government, in 1997, gave the local economy a shot in the arm 
and a boost to the residents' egos. Investment has been pouring in. 
Infrastructure is being developed on a massive scale. Gleaming towers stand side 
by side with old houses. It offers an image of change and promise. 
 However, Chongqingers pride themselves on their old ways as well. Many would 
cite the restaurant business as the case in point. When coastal cities started 
booming, outside cuisines were introduced and voraciously gobbled up by locals 
who would try anything different for a change. Not Chongqingers. Restaurants of 
other regional cuisines are opened but quickly fold. 
 "We simply won't touch anything that's not numbingly spicy," said Luo 
Jinghong. 
 Xinzhoukan magazine considers Chengdu the cultured city with swarms of artist 
types. "People in Chengdu are more laid-back," concurred Luo. "But we in 
Chongqing are more intense. We are like the northern people. We work hard and 
play hard." 
 But that can hardly justify the widespread love for mahjong in Chengdu. The 
passion with which Chengduers play mahjong easily rivals, if not surpasses, 
Chongqinger's doudizhu fad. There is one gag that alleges, exaggeratedly of 
course, that the only sound one can hear on a plane passing over Chengdu is the 
clatter of mahjong tiles. 
 Chongqingers have an explanation. "A few years ago, the mahjong mania was 
present here, too, but we outgrew it. We wanted to play something different, 
different from what Chengdu people love. We do not have to be like them in every 
way," said a local resident. 
 For one thing, mahjong is more structured. You have to have four players and 
a square table whereas doudizhu is freer in form. Three people are enough, and 
any venue will do. Another difference is that Chongqingers tend to play their 
game for serious fun, while Chengduers do it strictly for fun. 
 "You may say that our way of playing cards is not the most refined, but you 
cannot doubt our sincerity and our goodwill. We want to make sure our friends 
truly enjoy themselves," said Luo.  
 
 
  
  
 
  
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