China is now in a new phase of its peaceful development. The country now
needs to speed up its socio-economic transformation under secure and stable
conditions, which require good-neighbourly surroundings and a sound
international environment.
To enable this setting, China needs to reach its goal of building a fully
xiaokang (fairly well-off) society by peaceful means and along a peaceful path.
China must also strive to protect world peace and harmony and promote human
development and progress across the globe. Our State leaders of several
generations have been espousing this all along: "China should make considerable
contributions to mankind." And all our efforts should be based on the ideal of
making people our focus.
Based on its national conditions as well as its culture and tradition, a
peaceful human-centric path is China's logical choice for progress. People are
to society as cells are to life forms. People form a harmonious society.
China's traditional culture of peace puts the cultivation of character above
all other concerns. For instance, we encourage pursuits of tireless learning;
clean government through thrift and tolerance for peaceful coexistence. We
believe sincerity will overcome all difficulties, and open-mindedness ready to
accept good advice is far wiser than bias thinking. "A just cause enjoys
abundant support while an unjust cause finds little support," one Chinese
philosopher wrote.
After the founding of the People's Republic, the Chinese Government attached
enormous importance to the espousal of the nation's moral tradition and
stipulated clearly that the education of the young consists of ethics,
intellect, physical capability and aesthetics, with ethics as the top priority.
Earlier this year, President Hu Jintao spelled out a set of ideas of honour
and shame, which he believed all officials and the masses, especially the
younger generation, should learn by heart. Those ideas encompass the gist of
patriotism, collectivism and socialism, combining perfectly the nation's moral
tradition with contemporary spirit. Together they also express vividly our
national spirit built around patriotism as well as the contemporary spirit
centred on reform and innovation.
In its multi-millennia history, China boasts a few chapters of real
prosperity. China then was ahead of the rest of the world not only in the level
of economic development but also in culture, arts and political sophistication.
Today, traces of this cultural influence radiates from China and can be still
found in the rest of Asia. The so-called Confucian culture sphere is a good
example of that influence.
The belief that "peace is priceless" is the heart of Chinese cultural
tradition. More than 600 years ago, the famous Chinese navigator Zheng He of the
Ming Dynasty (1368-1644) led the largest fleet of sailboats in the world and
accomplished the history-making "seven voyages to the west," which took him and
his men to more than 30 Asian and African countries and regions.
Unlike many of its latter-day European counterparts, which sailed across the
great oceans to conquer other nations by force, the Chinese fleet brought to
those foreign lands tea, chinaware, silk and craftsmanship. They gave the rest
of the world peace and civilization and never occupied any foreign land, an
achievement symbolizing the ancient kingdom's sincerity to increase exchanges
with other nations.
In the 100-odd years following the Opium War in 1840, China was thoroughly
savaged and humiliated by Western powers. The nation has been striving to
eliminate war, achieve peace and build up a prosperous country where people lead
a happy existence throughout the years since then.
The Chinese nation wished for lasting peace following the founding of the
People's Republic in October 1949. And in 1954, the country was the first in the
world to propose the Five Principles of Peaceful Coexistence, a concept born of
China's peaceful culture. These were the championing of mutual respect for each
other's sovereignty and territorial integrity; no aggression against each other;
no interference in each other's internal affairs; equality and mutual benefit;
and peaceful coexistence. These five principles for handling foreign relations
are in fact what should be the universal norm for all nations.
Culture is a kind of "soft power" driving China's peaceful development. The
Chinese people hold it as their ultimate goal to build up a harmonious society
based on a deep-rooted peaceful culture.
China has chosen the path of peaceful development with an eye on combining
domestic development with the policy of opening to the outside world. Peace,
openness, co-operation, harmony and a win-for-all are the principles that serve
as the central guideline to achieve this result.
In today's China, the ruling party and central government have assigned
themselves the tasks of leading the people-focused drive to carry out scientific
development and create a socialist harmonious society. This is according to the
wishes of the people and for securing the people's interests.
Although China has achieved tremendous success in economic development, its
enormous population, less than adequate national strength and unbalanced
regional development mean it is still a developing nation.
Pushing forward socio-economic development and continuously improving
people's lives remain the central task of the whole nation. China must follow
the path of peaceful development to realize the goal of becoming a prosperous
and strong country where all citizens enjoy a happy life.
That China's dazzling culture has become an important part of resources for
exchanges between the nation and the international community is fully reflected
in its handling of foreign relations by consistently emphasizing peace,
development, co-operation and independent and self-reliant foreign policies.
It is China's desire to project a "harmonious society" onto the global
backdrop and show the world China's peace-loving tradition and moral character.
Today, the world is still working hard to fix the problems preventing it from
fully realizing peace. Local wars and regional hot spots break out one after
another. Forces of international terrorism, national secessionism and religious
extremism are still going rampant in some areas. And the cross-border hazards of
environmental pollution, drug trade, cross-national crime and spread of serious
epidemics are getting worse. This warrants the idea of building up a harmonious
world as a proposal worthy of trying.
Likewise, as economic globalization bares more of its ugly side everyday,
many developing countries find themselves sinking deeper into dire poverty. Thus
the idea of building up a harmonious world reflects even more the desperate wish
of those developing nations to shake off poverty and join the well-to-do crowd.
Today the world is home to many different civilizations. China always
believes dialogues and exchanges between different civilizations should be
increased so that they can learn from each other's strong points through
competition and comparison to offset their own shortcomings and develop
simultaneously without losing their uniqueness. Each country has to choose the
social system and way of development according to its unique national conditions
and the right to do so should be respected.
The author is a senior research fellow of the
Research Centre of Contemporary World
(China Daily 08/14/2006 page4)