| Love and money reshape family in ChinaBy Robert Marquand (The Christian Science Monitor)
 Updated: 2006-01-19 11:10
 
 Love and money 
 Now, for the first time on a wide scale, Chinese may pursue a spouse of their 
own choosing. Only 2 in 10 young Chinese used to choose their life partner; 
today, 9 in 10 say they have or will, according to a China Daily report. Along 
with this, a discourse of "feeling" and "emotion" that used to exist mainly in 
elite circles is now heard at all levels, from tycoons to taxi drivers. Shops 
advertise "passion styles" for cars and kitchens. Romance novels are a rage. 
 
 
 
 In the past, 
couples often did not demonstrate affection inside a strict, loyalty-based 
family hierarchy. It was better not to, as Harvard sociologist Martin Whyte 
points out, since it might suggest a son's loyalty was not entirely clear. 
Couples always lived with the husband's parents, and in times of argument, sons 
were expected to side with family elders, not wives. Sons were dependent on 
parents. Divorce was discouraged and nearly non-existent. Marriages were 
arranged among families or inside "work units;" a main criterion was the 
communist or "revolutionary" credentials of the spouse's family.
 |  SIGNS OF CHANGE: 
 In Beijing, two older women rest on a park 
 bench. The family revolution is affecting all ages: As more couples choose 
 to live away from parents, the elderly are left alone. [The Christian 
 Science Monitor]
 |  "My parents were teachers. They found themselves put together by their work 
unit," says Qi Mei, a consultant for a paint company in Beijing. "Spouses didn't 
use to have an identity, so much as a role. But now marriage is based on 
feeling. That will make us a more open society." 
 "I want to fall in love," says Ms. Xin, a 19-year-old student at a shopping 
mall. "I don't want to moan forever about money and jobs. Love is first. Other 
things are important but not first." 
 Yet the dreams of young women like Xin can be tempered by economic realities. 
She's part of the first generation who must find their own jobs and earn their 
own wages. This creates some anxiety. Apartments are no longer subsidized; jobs 
no longer guaranteed. Many parents have no advice for their offspring about a 
China evolving at a bewildering rate. 
 Wealth, it turns out, has caused many urban Chinese to think and behave in 
ways that don't always include families. Boarding schools have tripled in the 
past decade. Extramarital relations have skyrocketed. As the cost of living 
increases in urban China, many young women, often from outside the city, are 
subsidized by men. 
 Typical is Yu Weijing, 25, who stays in Beijing by being enrolled in graduate 
school. Her boyfriend is 40, divorced, has a son, and owns a pharmacy. They stay 
together five days a month. He pays her rent. She is now dating another 
businessman, and wonders if she should change income sources, since she hears 
the pharmacist is also dating. She wants a "short cut" to financial security and 
a good life, and repeats a saying here that "a good date is better than a good 
job." Officials are considering transparency laws requiring husbands to show 
family earnings to wives; many divorce cases exist now where wives are suddenly 
left only with the furniture. 
 
 
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