A man lies on the ground and stretches out his
arms in a reverent position taken from Tibetan Buddhism. In his own signature
touch, he licks the heavily trodden ground near Beijing's Temple of Heaven.
This is part of the "Communication" series, by the internationally famous
Chinese performance artist Cang Xin.
Making his name in the 1990s as one of the controversial performance artists
in China, Cang has arrived in the city from Beijing for tonight's opening of his
first solo exhibition in Shanghai at the Eastlink Gallery.
It runs through the end of the month, but Cang will only be present at the
opening - his world-famous tongue-licking is expected - it is his sign of
communication and communion.
The exhibit shows photographs of his famous performances and masks of Cang will
be placed about. .
Four elements of Cang's work will be presented: "Trampling Faces," "Identity
Exchange," "Man and Sky as One" and "Communication." All explore concepts behind
identity and communication through a series of photographs and physical
contacts. They illustrate the shaman concept of a collision of souls.
"My art started mainly from two points in my life," says Cang. "When I was
five years old, my parents divorced - this was a difficult time and had a strong
emotional effect on me. The other point was when I was a student in Tianjin
University," he recalls.
"From 1979, China adopted the open-up policy that had a huge effect on my
generation. At that time, everything was new and everyone had an idealistic way
of thinking, influenced by philosophical ideas and the West," he adds.
Cang joined the "Eastern Village" artists, a group that used their bodies to
express their art concept. "It was quite violent. I had a lot of pressure from
my family. It made me feel vulnerable, anxious and lost."
As a result, Cang became ill and withdrew into himself, blocking out the
world and people around him.
"Inside I wanted to communicate and this is how the licking came about and
why I call it 'communication'," he explains.
It's his signature.
Seeking to analyze performance art in China, Cang observed the differences
between Western and Oriental performance art. "To me, it stems from religion -
all religions in the West originate from the East if you look back far enough,"
he notes.
Cang says he is a shaman. Shamans believe that the living spirit exists in
everything, in both animate and inanimate objects. Shamans are seen as
mysterious spiritual envoys, which can transcend the boundaries of life and
death, going in and out of different bodies.
Cang likens his art to a ceremony. "It is very simple and direct. I think
shamanism is in lots of ways similar to performance art as you use your whole
body to communicate with the surroundings."
Li Liang from the Eastlink Gallery says Cang is at the cutting edge of the
Shanghai art scene.
"I want to shift the focus as so many people are showing Chinese contemporary
art overseas, but now it is getting popular locally and should be shown here,"
says Li.
Shamanism gives Cang the background and influence to stand out in the
saturated art industry.
"In today's art world you need to be original. I have two important elements
in my work, nature and animal, and I use both to be original," says Cang.
His work is well known throughout the art world but he feels it will be best
understood in his home county. Chinese people are closer to nature as they come
from a predominantly agricultural society, he says.
"They are more attached to the natural world. In China the majority of people
are peasants, so they can understand the essence of earth and land," he says.
"But since they are heavily influenced by the West and high technology, many
have become lost.
"I want to show the identity of this nation, now that China is in this global
position. Who they are and where they came from is important. I want to show
traditional values, the ideal of human and nature in harmony," he adds.
Date: November 17-30, 10am-6pm
Address: 5/F, Bldg 6,
50 Moganshan Rd
Tel: 021-6276-9932